Maurice Dantec‘s new novel, Villa Vortex (in French only) is a stupendous book of over 800 pages, brilliant and obnoxious, exhilarating and exhausting, radical and reactionary–all of this in ways that are difficult to disentangle, or even to describe coherently. The book starts out (after an introduction in which the narrator informs us that he is already dead) as a kind of police procedural, a cop investigating various gruesome serial killings, against the backdrop of world events from 1989 (the fall of the Berlin Wall) to 2001 (the bombing of the World Trade Center). The cop has more philosophical ruminations than is usual for a police procedural–way too much Eurocentric whining about the decline of Western Civilization for my taste–but for a while it doesn’t seem all that unusual. But then, as the book proceeds, we get all sorts of unexpected genre shifts, strange discontinuities, and many amazing and wonderful individual passages (I especially loved the chapter where the narrator, strung out on methedrine, is hallucinating on Omaha Beach, where the Allies landed in 1944, thinking about, not only the carnage of that invasion, but of Hiroshima, Nagasaki as well, and beyond World War II of burning oil wells in Kuwait after the first Gulf War, and so on). After that, there are all sorts of metafictional twists; the narrator comes to think he is really a character in an unwritten novel by a French journalist-photographer who died in Sarajevo covering the Bosnian war; we get more and more paranoid formulations of the narrator’s general thesis about the “suicide” of Western Civilization (of which 9/11 is only the confirmation–Dantec sounds a lot like Baudrillard in places, despite his apparent dislike of Baudrillard). And then–the narrator is killed (as foreshadowed at the start of the book) with over 200 pages left to go; and that’s when things really get crazy, as the writing of the book itself is dramatized within the book as a messianic act capable of undoing and inverting history, by means of a comic book science-fiction narrative that combines the visceral experience of video games with theological speculation mixing Maurice Blanchot with the Kabbalah, with the 2nd-century Church Fathers Iranaeus and Origen, and with crackpot theorizing about the mystical powers of the DNA “meta-code.” Whew. On one page I will be blown away by the sheer excess of it all, and the weird, unexpected connections Dantec keeps on making; then, on the very next page, I will be irritated by inane rants about the evils of technological domination in the modern world, or about the need to stand firm with America in its fight against international terrorism. All in all, I’d say that Dantec is taking some very particular gripes he has that are parochially exclusive to France in the 1990s, and blowing them up to world-historical proportions. I’m also disappointed that Dantec seems to have dumped Deleuze (who was the main philosophical influence on Dantec’s previous book, the brilliant , and also apocalyptic, Babylon Babies, which I wrote about earlier), instead, the key philosophical figure here is a French writer I know little about, Raymond Abellio, but who seems to have made a bizarre synthesis between phenomenology, on the one hand, and a Gurdjieff- or Rudolf Steiner-like mysticism, on the other. (As far as I’m concerned, it’s hard to decide which I find more boring, phenomenology or Gurdjieff/Steiner/etc). In short, Dantec is “too French for his own good” (as Pauline Kael, I believe, once said of Marguerite Duras); in spite of which, Villa Vortex is filled with much that is audacious and wonderful. (Not to mention that, in the French context, there’s a lot to be said for a book that takes, as one of its key allegorical images of evil, the architectural monstrosity that is the Mitterand Library).
Villa Vortex
Maurice Dantec‘s new novel, Villa Vortex (in French only) is a stupendous book of over 800 pages, brilliant and obnoxious, exhilarating and exhausting, radical and reactionary–all of this in ways that are difficult to disentangle, or even to describe coherently. The book starts out (after an introduction in which the narrator informs us that he is already dead) as a kind of police procedural, a cop investigating various gruesome serial killings, against the backdrop of world events from 1989 (the fall of the Berlin Wall) to 2001 (the bombing of the World Trade Center). The cop has more philosophical ruminations than is usual for a police procedural–way too much Eurocentric whining about the decline of Western Civilization for my taste–but for a while it doesn’t seem all that unusual. But then, as the book proceeds, we get all sorts of unexpected genre shifts, strange discontinuities, and many amazing and wonderful individual passages (I especially loved the chapter where the narrator, strung out on methedrine, is hallucinating on Omaha Beach, where the Allies landed in 1944, thinking about, not only the carnage of that invasion, but of Hiroshima, Nagasaki as well, and beyond World War II of burning oil wells in Kuwait after the first Gulf War, and so on). After that, there are all sorts of metafictional twists; the narrator comes to think he is really a character in an unwritten novel by a French journalist-photographer who died in Sarajevo covering the Bosnian war; we get more and more paranoid formulations of the narrator’s general thesis about the “suicide” of Western Civilization (of which 9/11 is only the confirmation–Dantec sounds a lot like Baudrillard in places, despite his apparent dislike of Baudrillard). And then–the narrator is killed (as foreshadowed at the start of the book) with over 200 pages left to go; and that’s when things really get crazy, as the writing of the book itself is dramatized within the book as a messianic act capable of undoing and inverting history, by means of a comic book science-fiction narrative that combines the visceral experience of video games with theological speculation mixing Maurice Blanchot with the Kabbalah, with the 2nd-century Church Fathers Iranaeus and Origen, and with crackpot theorizing about the mystical powers of the DNA “meta-code.” Whew. On one page I will be blown away by the sheer excess of it all, and the weird, unexpected connections Dantec keeps on making; then, on the very next page, I will be irritated by inane rants about the evils of technological domination in the modern world, or about the need to stand firm with America in its fight against international terrorism. All in all, I’d say that Dantec is taking some very particular gripes he has that are parochially exclusive to France in the 1990s, and blowing them up to world-historical proportions. I’m also disappointed that Dantec seems to have dumped Deleuze (who was the main philosophical influence on Dantec’s previous book, the brilliant , and also apocalyptic, Babylon Babies, which I wrote about earlier), instead, the key philosophical figure here is a French writer I know little about, Raymond Abellio, but who seems to have made a bizarre synthesis between phenomenology, on the one hand, and a Gurdjieff- or Rudolf Steiner-like mysticism, on the other. (As far as I’m concerned, it’s hard to decide which I find more boring, phenomenology or Gurdjieff/Steiner/etc). In short, Dantec is “too French for his own good” (as Pauline Kael, I believe, once said of Marguerite Duras); in spite of which, Villa Vortex is filled with much that is audacious and wonderful. (Not to mention that, in the French context, there’s a lot to be said for a book that takes, as one of its key allegorical images of evil, the architectural monstrosity that is the Mitterand Library).